The Playhouse
Joel Bray and BlakDance
Season Closed
Reviewed by Samara Purnell
Aboriginal and Torres Strait Islander people are advised that this review contains the name of a deceased person.
The anticipation of being on stage with the performers - learning, dancing, being right in the middle of the action and being able to partake in Garabari - Wiradjuri for Corroboree, was an exciting prospect.
This is a creation story, gifted by the late Uncle James Ingram, about the making of the Murrumbidgee River.
Dancer Luke Currie-Richardson briefed the audience, who were clearly keen for this experience, on the production and participation requirements before recalling his time dancing here with Quantum Leap and how he has come full circle. Unfortunately, creator and choreographer Joel Bray wouldn’t be joining the performance that night. Following the casual and light-hearted introduction, the audience was led to the stage.
This playful experience invited everyone - young and old, indigenous or not, to learn a story connected to the area surrounding Canberra and to interact directly with the dancers.
It was particularly satisfying to see and admire, up close, the striking and textural costumes by Wiradjuri designer Denni Francisco (Ngali) - the six dancers were all in white costumes, some with macrame-esque fringing and ropes, quilting and delicate white feather armbands.
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| The dancers of Garabari, costumes by Ngali |
Surprisingly, cameras were allowed, although most people were keen to focus on moving and watching. That said, Currie-Richardson did pose for photos if he noticed one being taken.
People were encouraged to fill and move around the whole stage area, though a handful of seats were provided for those unable to stand or be directly involved. The stage was divided by a sheer curtain, coloured with projections by Katie Sfetkidis. Participants were invited to move through it and make shadow projections on it at will. A handful of props - a fire, spears and a digging stick were placed at the front and a soundscape of birds and water slowly built to a beat.
The dancers swirled and moved through the large group of people on stage, at times coming together to perform synchronized routines or perform lifts. Depending on where one was standing, the dancers could be observed directly, or, strikingly, as shadows through the curtain, which allowed exaggerations in size and was a novel way to watch the combat scenes unfold.
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| Buluhna fights the men on Mt Tumut |
A dancer sat among some of the people and told them the story of Buluhna: Fed up with the men hogging the water from the animals and women, Buluhna climbs up Mt Tumut to confront them and ask them to share the water. On the way she meets a man who gives her a digging stick. The men refuse to share the water, so Buluhna pierces the mountain with the digging stick and water flows forth from it, creating the Murrumbidgee River.
The story is told through several mediums - dance, spoken word, animation. The performance does not unfold in a linear way, rather creating elements for and by the audience, that are combined at various points.
In between, the audience claps, mimics calls, moves in circles and is shown the postures and gestures of several animal totems. As the pace and music built, a round of limbo ensued! The men performed dance-offs, with the support of the circle. It’s said that stomping on the ground is to connect to the heartbeat of Mother Earth.
A catchy, pulsating soundtrack composed by Byron Scullin was played by a DJ positioned off to one side. The music intensified, the beat quickened, the lights dimmed, everyone embodied a totem or just danced and moved around the stage as the corroboree merged into a techno dance party, complete with strobe lights. A couple of lines of song in native language were repeated throughout the performance.
Gradually the pace slowed, the music became softer and in a fascinating instance of group instinct, everyone knew what to do, without being led, slowly lowering to the ground, everyone began humming the tune of the lyric and gently thumping their heart as the music and lights faded completely. In that moment, I felt a wave of unexpected emotion. To be part of a positive mob mentality, to tap into the universal heartbeat, to be for a moment at one and at peace with this group of strangers and to meditate on the recurring tune as humming replaced music felt very uniting.
A note that there is the potential for the immersive experience to be intense for people with sensory processing sensitivities.
Garabari is a chaotic blend of elements to tell a local story and to integrate everyone more intimately in the telling of it, with culture being woven into a dance party. It is almost guaranteed everyone left feeling uplifted and with a sense of joy. I walked out into a hot Canberra twilight, still humming the tune, and couldn’t help but smile as the bats flew across a crescent moon.
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| Participants being told the story of the Murrumbidgee River creation |
Photos by Samara Purnell taken during the performance at The Playhouse
















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